Movie review by Greg Carlson

The erroneous report that Tokyo office worker Takako Konishi died near Detroit Lakes, Minnesota on November 15, 2001 looking for the money buried in the snow by Steve Buscemi’s Carl Showalter in Joel Coen and Ethan Coen’s “Fargo” forms the basis of David Zellner and Nathan Zellner’s haunting, original “Kumiko the Treasure Hunter.” Starring Rinko Kikuchi as the title character, the Zellners’ movie projects a heady metanarrative that is as much a consideration of our relationship to cinema as it is an elegy for its (presumably) doomed protagonist.

Stitching together the real and the imagined so seamlessly that the viewer experiences the same kind of disequilibrium fogging the thoughts and actions of the deeply depressed Kumiko, the filmmakers stage an engrossing prologue in Japan, where Kumiko endures the derision of her coworkers and the consternation of her boss, who cannot understand why the 29-year-old hasn’t gotten married. A dreamy seaside sequence imagines Kumiko uncovering an unmarked VHS copy of “Fargo.” Kumiko’s response – an obsessive study of the section ending with Showalter hilariously marking the loot’s position with a red ice scraper – stands in sharp contrast to the heroine’s painful interactions with friends and family.

In fact, Kumiko’s most fulfilling alliance appears to be the one she enjoys with her pet rabbit Bunzo, and the Zellners wring plenty of pathos, and no small measure of black comedy, from Kumiko’s attempt to part ways with her furry companion. Following her arrival in Minneapolis, Kumiko meets a series of Coen-worthy locals, including Shirley Venard’s “Shogun”-endorsing host and David Zellner’s beyond-the-call-of-duty police officer (director/brother Nathan also has a small part as an airport evangelist). The Americans encountered by Kumiko are unfailingly helpful and earnest, leading some to detect a whiff of filmmaker condescension. Just as many, however, will see what Scott Foundas calls “a humanist touch that allows everyone to maintain an elemental dignity.”

Prior to “Kumiko,” which is curiously punctuated “Kumiko, the Treasure Hunter” on the poster and in press materials (no comma in the onscreen title), the Konishi story had been explored by Paul Berczeller in his 25-minute non-fiction essay film “This Is a True Story,” an equally somber and meditative document with an agenda that ultimately differs from the fictionalized feature. Berczeller carefully unpacks the details that gave rise to the original misunderstanding, communicating directly with the Bismarck police officers whose interactions with Konishi would lead to the unfortunate “Telegraph” headline “Cult film sparked hunt for a fortune.”

“Kumiko” is evocative of a number of fish out of water road movies, but the feature to which it bears the most striking resemblance is “Stroszek,” Werner Herzog’s classic 1977 fable. Even though Kumiko’s own chairlift ride pays direct homage to the indelible image of Bruno S. and his frozen turkey, the Zellners also follow Herzog’s lead in their exploration of both internal and external “stranger in a strange land” displacement, isolation, and mental chaos. The conclusion of “Kumiko” might be more hopeful than the fiery finale of “Stroszek,” but both movies end with moments that genuinely honor and respect the harrowing journeys of their brave adventurers.

Movie review by Greg Carlson

Myroslav Slaboshpytskiy engineers a jaw-dropping feature debut in “The Tribe,” a stylistic tour de force that juxtaposes the gorgeousness of cinematic execution against the horror of the narrative’s unrelentingly grim subject matter. Set in a Ukrainian boarding school for the deaf, “The Tribe” follows new student Sergey (Grygoriy Fesenko) as he receives an education in the institution’s real subjects: theft, assault, prostitution, exploitation, and murder. Unbroken, shot-in-depth images of grisly mayhem unfold in real time, drawing comparisons to Gaspar Noe’s “Irreversible.” The extent of the transgression, as witnessed at the screening I attended, can leave some viewers reeling, some sobbing, some making for the exits, and some stunned, frozen, and speechless.

Captured on 35mm in long takes by cinematographer Valentyn Vasyanovych – who also edited the film – “The Tribe” exploits its widescreen aspect ratio through carefully staged dioramas that blend the kinetic motion inherent to the movies with the theatrical curiosity of still and silent tableaux vivants. Slaboshpytskiy’s cast members are all deaf nonprofessionals, and the entirety of the interpersonal communication that unfolds onscreen is delivered in Ukrainian sign language with no subtitles. The bold tactic has been praised widely by critics, although Justin Chang, Peter Bradshaw, and Steve Macfarlane all raise key questions. Macfarlane asks, “Would this choice not be offensive if applied to other languages? Is sign not, in 2015, a real language?”

Unquestionably, “The Tribe” is a film about the deaf but made principally for what Raymond Luczak would describe as a “hearing community.” Slaboshpytskiy’s emphasis on sound design invites critique that the manner of the film’s subtitle-free presentation is, according to Luczak, audist – perpetuating the idea that an ability to hear makes one superior to those who cannot. Luczak cites several concrete examples, including a shocking death by truck and the movie’s stomach-churning finale, challenging their plausibility and framing their inclusion as exploitative on the part of the writer/director.

Luczak’s detailed essay on “The Tribe” is the most thoughtful and thorough piece written on the film to date, providing a wealth of crucial context and important perspective. In addition to a compelling explanation of the film’s inherent audist/ableist biases, the review explores our conceptual relationship to the reception of silent cinema and the evolution of cinematic language, concluding that Slaboshpytskiy has unconvincingly conflated pantomime and sign language. Given the filmmaker’s own comments in press materials quoted by Luczak, the accusation is real food for thought.

Luczak also attacks Slaboshpytskiy for what he describes as the “distance between the performers and the camera,” insisting that the application of the technique diminishes the film’s characters by stripping them of “emotional complexity.” Emotional complexity and carefully maintained distance, however, might be more subjective than Luczak allows. Robert Bresson, Michael Haneke, and Ulrich Seidl have been both lauded and castigated for films that defamiliarize, estrange, and alienate via cinematic variations on several aspects of Brechtian Verfremdungseffekt that make room for alternative ways of reflection and engagement with performed content.

“The Tribe” depicts the development of a romantic/sexual relationship between Sergey and Anna (Yana Novikova), a fellow student forced into prostitution by the shadowy criminal organization that operates from within the boarding school. Sergey’s desire for Anna collides with transactional realities that simultaneously point to fee-for-service intercourse and the possibility that enough money could represent a way out for the pair. The movie’s signature promotional image, used in publicity stills and on the theatrical poster, shows Sergey and Anna unclothed, and Slaboshpytskiy’s provocation has led to speculation that the nudity serves to remove some kind of communicative “barrier,” allowing viewers more intimate and immediate identification with the film’s ill-fated inhabitants.

Movie review by Greg Carlson

Gabe Polsky’s “Red Army” skates by as swiftly and forcefully as the larger-than-life hockey personalities it closely examines. Flipping the American “Miracle on Ice” narrative on its head, Polsky’s sharp, attentive documentary invites viewers to see the dominant Cold War rink soldiers of the Soviet Union’s national team not as Ivan Drago-esque automatons, but rather as hard-working young men just as proud of their country as the kids who played for Herb Brooks on Team USA. Polsky, a former collegiate hockey player, laces his movie with humor and heart, smartly using the sport as a way to tell a much grander story about life behind the Iron Curtain.

“Red Army” is anchored by the presence and participation of Viacheslav “Slava” Fetisov, the supremely talented defenseman who collaborated with Alexei Kasatonov, Igor “The Professor” Larionov, Vladimir “The Tank” Krutov, and Sergei Makarov as the Russian Five, a unit so in tune, multiple witnesses described the quintet as a functional “single brain.” Other great players, most notably the superb goalie Vladislav Tretiak (famously and foolishly swapped for Vladimir Myshkin in the Russian’s 1980 Lake Placid defeat), appear, but Polsky knows he has a ringer in Fetisov, and builds the narrative around him.

One of the movie’s key conflicts is a tale of two coaches: the beloved Anatoli Tarasov and the despicable Viktor Tikhonov. Polsky presents Tarasov as a cultured, innovative nurturer who introduced ideas, movements, and strategies from ballet and chess to enhance the already formidable skills of his players. To the dismay of the team, however, Tarasov was replaced by the stern taskmaster Tikhonov, a humorless military officer who ran the squad with no mercy. Later, following Fetisov’s separation from the team in the late 1980s, Polsky includes footage of Fetisov training once again under Tarasov. Those images, like the rest of the incredible archival material selected by Polsky, add layers of richness and depth.

One of Polsky’s smartest moves takes place following the establishment of Fetisov’s disdain for Tikhonov. Gorbachev’s glasnost and perestroika policies opened up opportunities for Russians to play professionally for the National Hockey League, but Fetisov’s outspokenness and renegade attitude angered the wrong decision-makers and a chance to play for the New Jersey Devils was denied by the Russian government. The inclination of the American viewer is to react with indignation at Fetisov’s plight. Eventually, Fetisov does come to America, but Polsky surprises us by sharing Fetisov’s disappointment in the NHL’s sloppy, undisciplined style of me-first play and emphasis on the star versus the whole team.

Some hockey lovers have wondered why Polsky doesn’t spend more time in the film on the rivalry between the Red Army and Canada, although Wayne Gretzky does show up briefly in a clip following the Soviet Union’s 8-1 win in the 1981 Canada Cup final. The reality, however, for those with little interest in the game, is, as Polsky noted in an interview with James Hughes for “Grantland,” that “the Soviet legacy in North America in the 80s was the Miracle loss…” That the filmmaker so incisively and empathetically uses what was for America a validating triumph and for the Soviets a shocking disappointment to frame such a warm, expansive, and unexplored tale, is itself a small miracle.

Movie review by Greg Carlson

Gender, class, marriage, and parenthood receive a good working over in Ruben Ostlund’s hilarious “Force Majeure,” a gorgeously photographed dream/nightmare vacation travelogue that smartly deploys a human-versus-nature leitmotif to situate the First World problems of its protagonists within a conversation about control, self-control, and our lack thereof. More preoccupied with the variety of ways in which males can come undone when their sense of masculinity is challenged than it is with the inner lives of the women who deal with these manchildren, the movie nevertheless finds ways to engage psychologically with both husband/father Tomas (Johannes Bah Kuhnke) and wife/mother Ebba (Lisa Loven Kongsli) when their union is threatened.

The catalogue model-ready Swedes, along with their lovely children Vera and Harry (played by brother and sister Clara and Vincent Wettergren), arrive in the French Alps for a relaxing ski getaway at a luxurious resort. Immediately, Ostlund hints at something ominous beneath the surface of the postcard chalet and its network of high-tech chairlifts and groomed downhill runs. Cutting between observations of the family at play and Vivaldi’s “Summer”-scored master shots of controlled detonations and the sights and sounds of the various equipment and machinery required to manage and maintain a premium experience on the slopes, Ostlund demonstrates masterful, even diabolical, restraint.

When one of those controlled detonations threatens to send an avalanche into the laps of the relaxing vacationers while they enjoy lunch on an outdoor terrace, Tomas panics and runs away from his family. The moment passes quickly. Everyone is shaken but safe. But something in Tomas’ failure to look out for his loved ones unsettles Ebba and readies the conflict that defines Ostlund’s primary agenda. The director encourages his viewers to laugh at the foolish and ridiculous Tomas (a sustained scene of comically intense, pathetic sobbing and wailing is one showstopper), but Ostlund resists simplification by making room for us to wonder how we, regardless of age or gender, might have reacted in a similar situation.

One of the ways in which Ostlund accomplishes this objective is through the addition of handsome, leonine Mats (Kristofer Hivju) and the younger Fanni (Fanni Metelius). The late-night, alcohol-fueled conversation shared by the couples leads to battle lines being drawn, especially after Mats does his best to come up with a reasonable defense of Tomas. Mats puts his own standing with Fanni in jeopardy, and a follow-up scene in which Mats and Tomas are flirted with pulls the rug out from under the aging dads. By contrast, Harry’s fears that his parents may be headed for divorce are not presented by Ostlund as a laughing matter.

Ostlund withholds enough to keep the viewer invested in the slow burn disintegration of Tomas’ role as respected authority figure, although a pair of motifs might have merited deeper exploration. One incorporates a watchful, taciturn hotel employee who silently observes the comings and goings of Tomas and Ebba. The other, in which Ebba engages with a free-spirited woman who argues against monogamy, hints at untapped possibilities to dig deeper into Ebba’s inner life. Amazingly, Ostlund refrains from holding his characters in contempt, asking instead, how well do we really know one another? And how hard might it be to forgive something taken for granted? These questions, and others, are unanswered by the movie’s enigmatic final sequence, another unexpected jolt of potential peril that at first seems to mirror the inciting avalanche but also furnishes something resembling hope.

Movie review by Greg Carlson

Oscar-winning documentary feature “Citizenfour” is a you-are-there record of the National Security Agency’s global and domestic surveillance program revelations by whistleblower Edward Snowden in 2013, and what it lacks in cinematic panache it more than makes up for in jaw-dropping urgency and bomb-blast power. Alan Scherstuhl astutely points out that the movie is “a must-see piece of work even if, in its totality, it’s underwhelming as argument or cinema.” The movie earns its accolades for right place/right time history in the making, as filmmaker and activist Laura Poitras, who feared that her footage might be seized by the United States government, sits down face-to-face with Snowden in a Hong Kong hotel room.

Poitras was contacted by Snowden prior to his release of the NSA documents, and the filmmaker’s decision not to inert herself more directly into the content of the movie is a bold and surprising choice in an industry where documentarians routinely brand themselves as marketable first-person characters. Although she remains offscreen, Poitras is still a vital presence in the unfolding story. She narrates some of her electronic messages to and from Snowden. Her camera functions not as a fly on the wall but rather as an active participant. The result allows the viewer nerve-jangling access to the principal agents and their conversations.

In the room with Poitras and Snowden are Glenn Greewald and Ewen MacAskill on behalf of “The Guardian,” and the filmmaker records much of the rapidly unfolding drama by assembling both the narrative substance of Snowden’s revelations and the metanarrative commentary emerging from discussions between the journalists and Snowden as they strategize behind the scenes. Snowden’s desire to stay ahead of both the media and the moves of the U.S. government leads to fascinating debate that ponders how to avoid making Snowden himself the “story,” even as the writers anticipate the coming flood of international interest in the young man.

The exchanges between Greenwald, the U.S.-born lawyer and political commentator, and Snowden, are electrifying. We look on as the two men challenge and test one another. Whether deliberate or not, Poitras alludes to the way in which – at this particular moment in time – each needs something the other possesses. Sometimes, the back and forth leans toward paranoid incredulity, but Snowden continues to offer compelling evidence in support of his claims. The Greenwald/Snowden dialogue offers unprecedented entree to vital knowledge regarding the iceberg of state-sanctioned spying on its own populace, even if we are just seeing the tip.

“Citizenfour” has been classified as nonfiction, but plays a lot like a Hollywood conspiracy thriller. The legacy of Snowden, which is still very much being written, begins with the premise that the rise and ubiquity of digital technology has made the collection of previously private data, from the contents of phone calls to every website visited and every purchase made, the once secret prerogative of the agencies that form our government. At one point in the film, Snowden says, “”We all have a stake in this. This is our country and the balance of power between the citizenry and the government is becoming that of the ruling and the ruled as opposed to actually, you know, the elected and the electorate.”

Movie review by Greg Carlson

Craig Zobel’s film adaptation of “Z for Zachariah” is so loosely based on the book of the same name that fans of the novel will puzzle over many of the radical changes from page to screen. Written by Robert Leslie Conley under his pen name Robert C. O’Brien, “Z for Zachariah” was completed by the author’s wife and daughter following Conley’s death in 1973. Sometimes unfairly lumped in with other more recent young adult dystopian fiction that has made the jump to cinema, “Z for Zachariah” is quieter and more contemplative than “The Giver” (1993), “The Hunger Games” (2008), “The Maze Runner” (2009), and “Divergent” (2011). Zobel, working from a script by Nissar Modi, reimagines the Adam/Eve allegory as a love triangle, adding a third character absent in the book.

Margot Robbie is the ponderously named Ann Burden, a preacher’s daughter who appears to be the only human survivor of some unnamed catastrophe. Ann and her dog inhabit the family farm, doing the best they can to survive in a verdant valley somehow spared from the deadly radiation that has apparently settled over the rest of the world. One day, Ann encounters scientist John Loomis (Chiwetel Ejiofor), and both are surprised to discover another living person. Loomis and Ann bond partially over the delight and relief that comes from simple human companionship, and Zobel does an excellent job of heightening the sexual tension as the two grow closer.

Reviewers of the novel remarked on several themes that have been retained by the filmmaker, and chief among them is the sharp contrast between man of science Loomis, who engineers all kinds of improvements to the operation of the farm, and woman of faith Ann, whose religious beliefs stand in the way of destroying the church her father built (Loomis wants to use the wood to fashion a waterwheel). The introduction of Caleb (Chris Pine), effectively disintegrates the movie’s Edenic considerations, and as argued by Bilge Ebiri, “turns a moody, absorbing portrait of a compromised relationship into something more schematic and melodramatic.”

Zobel is so good with his actors, however, that some viewers may appreciate the application of the triangle trope. Zobel also offers icebox talk regarding unspoken dimensions of Ann’s position between the two men, including implications addressing both age and race. The impact of Caleb on Ann and Loomis is modulated by Zobel to include the possibility that the new visitor might be a dangerous encroacher whose motives are hidden. Caleb’s presence causes the viewer to ponder how we might act if we were in Ann’s situation. Zobel shifts his own explorations of gender into different territory than the original text – in the novel, Ann flees Loomis for a nearby cave.

Shot by Tim Orr in gorgeous outdoor locations in New Zealand on a modest budget, Zobel’s film adds another reason to watch the career of the talented moviemaker. Matthew Munn’s production design and Ken Turner’s art direction excel in describing a real sense of place. Robbie, Ejiofor, and Pine layer their characters with subtleties sometimes missing from the inevitable conflicts that attend the final actions of the story. Zobel, however, cagily holds back one key piece of visual information at the film’s climax, and the choice renders some ambiguity in a moment that might have otherwise been heavy-handed.

Movie review by Greg Carlson

Director Kirby Dick and producer Amy Ziering follow their Oscar-nominated “The Invisible War” – a harrowing expose of the United States military’s woeful record regarding the issue of sexual assault – with another film addressing the same massive injustice done to victims of rape on college campuses. “The Hunting Ground” applies the filmmaking team’s familiar stylistic flourishes, from eye-catching graphic design disseminating grim statistics to a blend of archival and new footage seamlessly combined in a concerted effort to take a stand and make a point. The result is the gut-wrenching thesis that many colleges foster and support a culture in which rapists can repeatedly commit crimes without consequence.

While not every critic has embraced Dick’s blunt storytelling technique, which has more than once been unfavorably compared to “20/20,” “Dateline,” and other television newsmagazine shows, the director has successfully carved out a place for himself as one of the premier advocacy documentarians working in non-fiction features today. “The Hunting Ground” may not qualify as objective journalism, but given the systemic failures underlying the horrific realities of campus rape, the movie might just help bring about at least some overdue and urgent reform.  Dick and Ziering raise more questions than a single movie can hope to answer, and some viewers will yearn for a more nuanced discussion of many of the film’s topics. In the sense that the movie will start conversations on campuses and off, however, “The Hunting Ground” accomplishes its grassroots, “take action” goals.

Annie E. Clark and Andrea Pino – each assaulted while students at the University of North Carolina at Chapel Hill – emerge as key agents of change in the movie, and their presence, along with several others who were raped as students, is possibly the film’s greatest strength, especially since credible personal testimony always tops a torrent of statistical slides.  Clark and Pino have used the legal parameters of the Clery Act and Title IX, the federal law that states in part: “No person in the United States shall, on the basis of sex, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any education program or activity receiving federal financial assistance” to assist victims filing complaints against their institutions of higher learning.

In a series of explosive sequences, Dick and Ziering train their sights on America’s obsession with collegiate athletics and the fraternity “industry,” making a compelling case that universities are big businesses that exist to protect their financial interests above all else, including the safety of their own students. The story of Erica Kinsman, who was allegedly raped by Florida State quarterback Jameis Winston in 2012, sets up one of the movie’s most sickening examples of victim-blaming and shaming. Plenty of rabid football fans are quick to paint Kinsman as a false accuser, and the only thing uglier than their misguided invective is the “No Means Yes, Yes Means Anal” chant/signage that resulted in the suspension of Yale’s Delta Kappa Epsilon fraternity in 2011 and the Texas Tech chapter of Phi Delta Theta in 2014.

Movie review by Greg Carlson

“It Follows,” writer-director David Robert Mitchell’s sophomore effort, is a chilling companion piece to debut feature “The Myth of the American Sleepover.” A retro-styled thriller that pays homage to a variety of classic horror movies like “Diabolique,” “Night of the Living Dead,” “Halloween” and “A Nightmare on Elm Street,” Mitchell’s spare, elegantly composed hallucination is at times reminiscent of Charles Burns’ “Black Hole,” and the moviemaker capitalizes on evocative Detroit locations that include both well-groomed suburbia and boarded up, decaying neighborhoods.

The story centers on Jay (Maika Monroe), whose relationship with Hugh (Jake Weary) goes from bad to worse following a consensual backseat tryst. Dosed with chloroform and tied to a chair is certainly not the pillow talk Jay expected, but Hugh drops a bombshell: he slept with Jay to “pass along” a dreadful problem. Malevolent “followers” track the last person afflicted with the mysterious curse, and as we learn in the tense prologue, the result of being caught is fatal. Mitchell is deliberately light on exposition, leaving the audience to puzzle out both the parameters of being followed and the possible solutions.

The sexual infection motif is deployed by Mitchell as both fulfillment and subversion of the genre’s sex-equals-death tradition. Only a carrier can see the approaching followers, forcing Jay’s circle of protectors, including sister Kelly (Lili Sepe) and friends Yara (Olivia Luccardi) and Paul (Keir Gilchrist), to set aside their skepticism as the threat intensifies. A fraught love triangle is introduced when attractive boy-next-door Greg (Daniel Zovatto) joins the group, catching Jay’s eye and deflating Paul’s hopes. Mitchell uses the trope to explore two facets of the ethics of sexual transmission: sleeping with someone who knows you are “sick” and sleeping with someone who does not.

Director of photography Mike Gioulakis beautifully exploits the possibilities of the widescreen image, and as pointed out by Peter Debruge, the film’s “meticulous compositions rival Gregory Crewdson’s ethereal suburban-gothic photographs.” Two of the deepest pleasures of “It Follows” reside in Mitchell’s appreciation of the long take and the traveling shot, and the filmmaker stages numerous scenes that place the viewer inside a moving car along with the weary, anxious victims. Several of those moments echo “River’s Edge,” even if Mitchell’s characters are not quite as well-defined as the dead-end kids in Tim Hunter’s brilliant film.

Our revulsion at the slightly altered familiar – perfected by George Romero in his 1968 masterpiece – manifests in the series of followers pursuing Jay. Like the flesh eaters in Romero’s apocalypse, the creatures in “It Follows” walk and don’t run. They are often seen in an unexplained state of undress. They can be young or old. They can be strangers or loved ones. They are invisible to all but the unlucky infected, and Mitchell executes several hair-raising scenes indoors and outside – nowhere is safe.

Even though the John Carpenter-esque score by Rich Vreeland’s Disasterpeace has received deserved acclaim, several critics have taken at least minor issue with the movie’s last major set piece, a confrontation set in a cavernous indoor swimming pool that ends up raising more questions than it answers. The eerie atmospherics of that aquatic setting don’t quite match up to a similar scene in “Let the Right One In,” another film that shares many of the smart sensibilities of “It Follows.” Both movies invite repeat viewings to appreciate all the details, however, and “It Follows,” like “The House of the Devil” and “You’re Next,” reminds us how much fun it can be to get scared.

“It Follows” will screen on Friday, March 6 at 7 p.m. at the Fargo Film Festival. Tickets available at the door. Producers Jeff Schlossman and Erik Rommesmo will participate in a Q & A after the screening. 

Movie review by Greg Carlson

Filmmaker Jesse Moss constructs one of the best documentaries of recent memory in “The Overnighters,” a complex and thoroughly gripping look at ourselves when faced with questions of charity, forgiveness, trust, and love. Set during the recent explosive population boom in Williston, North Dakota that accompanied the introduction of fracking, the film takes a hard look at community from the inside, and what Moss sees – like the best filmmaking – makes us feel a little less comfortable. Moss distills the waves of arriving migrants into astute observations that have been repeatedly and accurately compared to “The Grapes of Wrath,” emerging with a chronicle both poignant and personal.

Moss, who operated his own camera and remarkably served as the only location crewmember during principal photography, gains intimate access to his subjects through a relationship with Pastor Jay Reinke, a fascinating character whose willingness to live out his interpretation and understanding of Christian directives puts him in conflict with his parishioners, his neighbors, the city council, the local media, some of the very men he desires to help, and even his own family. Reinke runs the Overnighters program, which opens the doors of Concordia Lutheran Church to provide shelter to workers who have no other place to stay. Reinke’s radical hospitality disrupts the congregation just as much as the influx of men seeking employment in the oil fields rattles the previously quiet municipality.

Along with Reinke, Moss introduces the audience to several men, including Keegan Edwards, a young father from Wisconsin desperate to make a better life for himself, and Keith Graves, a registered sex offender whose participation in the Overnighters program poses a huge threat to its very existence. When Reinke invites Graves to move into his home – in part to counter charges in the Williston Herald that criminals are being housed in the program – Moss locates a key flash point for the drama. Is Reinke merely practicing what he preaches? Placing his children at risk? Avoiding responsibility? Taking responsibility? Demonstrating faith in the possibility of redemption? Exercising hubris and foolishness?

Moss must have had an abundance of potential story options when he amassed the footage that would become “The Overnighters,” but he and editor Jeff Gilbert also make decisive choices in shaping the narrative. The resulting urgency and immediacy fuel the movie’s churning engine and flood the viewer with emotion. Reinke, at the center of it all, is unforgettable – so much so that Moss has indicated he included some material to remind the viewer that the unfolding story was unscripted. In one gripping sequence, a youthful newspaper reporter dogs Reinke in the street, repeating his questions while Reinke, acting distracted and trying to hide his agitation, ignores him.

Moss sticks to Reinke like glue, and by the film’s final sections, the closeness yields a series of absolutely stunning onscreen revelations that simultaneously upend and validate the complexities of the content that forms the first two thirds of the movie. In several scenes, Moss’ lens bears witness to jaw-dropping intimacies that at first don’t even seem real. Once the shock wears off, the viewer is invited to reevaluate previously covered territory. This experience is otherworldly, since in at least one raw instance, Moss had no idea that he would be capturing such a private moment (in multiple interviews, Moss insists he would have turned the camera off that day had he been asked). The filmmaker’s respect for his subjects defines “The Overnighters,” an indelible snapshot of a particular place at a particular time.