The Kings of Summer

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Movie review by Greg Carlson

A safe and toothless coming-of-age story that leisurely juggles a teenage love triangle, a strained father-son relationship, and all the “how to be a man” cliches that go along with the genre territory, “The Kings of Summer” uses several of the same key components explored to more satisfying and sophisticated effect in “Moonrise Kingdom” and “Mud.” Blending the kids-run-away-from home plot (without any of the urgency or wistfulness of Wes Anderson’s terrific film) and the it’s-hard-growing-up liminality of “Mud,” first-time feature director Jordan Vogt-Roberts grossly overestimates the likability of central character Joe Toy (Nick Robinson), a selfish, unnecessarily cruel jerk.

Like “Mud,” the crisis point of “The Kings of Summer” involves a life-threatening, poisonous snakebite designed in part to reveal Joe’s mettle and signify his transition from callow childishness to maturity, but the misshapen sequence – ominously and obviously alluded to earlier in the movie – unfolds much like the convenient and pat summary of a lesson-learned television episode. The rest of the action alternates between scenes of teenage boy views of domestic drudgery and the sweet escape of hatching a plan, however unlikely, to live off the land. Joe enlists best friend Patrick (Gabriel Basso) and tagalong weirdo Biaggio (Moises Arias), an ambiguous misfit who speaks almost entirely in non sequiturs, to join him in his plan to build a house hidden in the nearby woods.

Cobbled from construction site leftovers and other pilfered scraps, the cabin miraculously comes together almost overnight, courtesy of a time-compressing montage. The result, a marvelous ramshackle fort adorned with a pickup topper-roofed second story loft, a swimming pool slide connecting the upper and lower floors, and an air hockey table (no idea how that particular item was dragged through the forest) is a prime example of the sort of “perfect imperfect” engineering that only exists in the universe of movies. As the representation of a half-real, half-dreamed arcadia, the abode offers the boys respite, refuge, and most importantly, freedom from overbearing parents.

Vogt-Roberts, working from a script by Chris Galletta, struggles to calibrate the movie’s tonal balance, grinding gears from the droll, deadpan sarcasm of Nick Offerman’s grieving dad Frank Toy – easily the most entertaining aspect of the film – to the caricature of nightmarish parenthood provided by Megan Mullally and Marc Evan Jackson (who banter like cartoon stereotypes from a Saturday Night Live sketch).

Alongside the mash-up of broad comedy and straight-faced drama, the least convincing dimension of “The Kings of Summer” is derived from the sizable gaps in logic following the disappearance of the teens. Even though the police are involved and the story makes the local news, Frank remains as calm as Patrick’s folks are alarmist. The stakes are apparently so low that at one point Frank goes fishing with Patrick’s father, showing a bizarre lack of concern during the ongoing search for their boys. Weirder still, when Patrick returns, a newscast relates Patrick’s claim not to have seen his best friend, and there is no indication that the authorities or Frank press for information from the last person to see Joe. Of course, we are not supposed to scrutinize any of this, but the movie’s relaxed pace gives us little else to do.

David Sprunger Interview

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Interview by Greg Carlson

Joss Whedon’s adaptation of “Much Ado About Nothing” is only the second theatrically released, English language, synchronous sound version of the text produced as a film and not a filmed version of a stage production, distinctions that have prompted excitement for fans of Shakespeare at the movies. High Plains Reader film editor Greg Carlson asked Concordia College professor David Sprunger, a scholar whose research interests include, among other things, medieval literature, Chaucer, and Shakespeare, to share some of his thoughts on the production.

 

GC: In your opinion, how does “Much Ado About Nothing” rank among Shakespeare’s comedies?

DS: “Much Ado” deserves its reputation as the best of Shakespeare’s love comedies. It has the bickering sexual tension of “The Taming of the Shrew” but with a kinder resolution. It also has the distinction of containing far more prose than verse, so the language is more accessible than in other Shakespeare plays.

 

GC: In Whedon’s film, one of the things you notice immediately is that Beatrice and Benedick have already slept together as the action gets underway. How did that choice alter perceptions of their subsequent courtship in this version?

DS: The play contains several lines in which Beatrice alludes to a possible earlier relationship with Benedick, but the context of the lines leaves some question as to whether Benedick is aware of Beatrice’s perception of whatever happened in the past. The opening scene in Whedon’s film shows Benedick’s rather cowardly conclusion to the relationship. His subsequent unwillingness to acknowledge their encounter or to attempt to explain his departure makes him a less sympathetic character.

 

GC: Whedon is so regularly described as a filmmaker who respects women I could not help but wonder about the ways in which womanhood and femininity are treated in contemporary productions of “Much Ado.” Can you comment on the sexual politics that interested Shakespeare and whether or to what extent they are effective in the show today?

DS: Shakespeare’s love comedies are predicated on Elizabethan attitudes toward courtship and marriage as largely economic transactions with important implications for entire families.

One reason why “Much Ado” probably maintains its appeal is that Beatrice seems to be largely outside of such a system. She is the ward of her uncle and no mention is made of any dowry or other financial component of her marriage.

Shakespeare also sets high value on same-sex friendships, particularly between men. Beatrice’s “kill Claudio” command calls competing loyalties into question. The rapidity with which Benedick declines Beatrice’s request shows that although he loves Beatrice, he is not yet willing to put her interests above his friendship with Claudio.

 

GC: The modern setting really highlights all the language revolving around Hero’s chastity and the social “value” of her virginity. Other than the convenience of plotting, why doesn’t Claudio take Hero’s word over Don John’s when her honor is called into question?

DS: It’s not that Claudio takes Don John’s word over Hero’s but that he trusts his own senses. The power of what he thinks he sees is enough to overcome all other reason. When Hero protests her innocence, she is not arguing with Don John the Bastard but with visual evidence, with what Shakespeare calls elsewhere “ocular proof.”

In Shakespeare’s day, “nothing” would probably be pronounced as our modern “noting,” so there’s a suggestion that we not make “much ado” about what we see. The play is rife with misunderstandings that result from conversations overheard and events seen at a distance. The trick played on Claudio is parallel to those played on Benedick and Beatrice, but it has far darker implications.

The play’s title would seem to downplay all these notings. One way that Whedon keeps this sense of noting active through the film is in the device of an omnipresent photographer whose job is apparently to document all events of Don Pedro’s visit to Leonato’s. She reminds us that within the film’s world, everything is open to scrutiny and nothing is really private.

 

GC: Were there any significant changes or omissions that really stood out to you?

DS: Every production of a Shakespeare play is an adaptation with details being dropped or rearranged. Whedon makes small changes between the text and the film, but nothing seemed particularly daunting. Leonato’s brother is dropped and we get less Dogberry than in some productions. You’ve already brought up the opening scene and subsequent flashback to Benedick and Beatrice’s prior relationship. That element was the most important to me.

The decision to cast Don John’s follower Conrade as a woman was a curious choice, but I liked it. One wonders why anyone is willingly aligned with Don John, the political loser of the war that precedes the play’s action. Conrade’s gender and relationship with John gives one such motive. Borachio, the other person in John’s party, is portrayed as younger and less military than the other male actors, which gives him a sort of intern-like appearance.

 

GC: How do you think Whedon’s interpretation fares next to the Branagh production of 1993?

DS: It’s hard not to watch Whedon’s film and make mental comparisons to Branagh’s. In the end, I prefer Branagh’s interpretation, which develops more leisurely and more spaciously.

 

GC: Who managed the best performances in this version?

DS: Amy Acker does a great job as Beatrice. She brings some physical comedy to the role. The comic center of the play is the scenes where their friends trick Benedick and Beatrice into thinking each loves the other. The duping of Beatrice was my favorite scene in the film.

Also, Nathan Fillion’s portrayal of Dogberry is the best I’ve seen on stage or screen. Call me a contrarian, but Michael Keaton’s exaggerated portrayal in Branagh’s film is a blot on that production. The way Fillion underplays the bumbling logic and malapropisms makes the character more palatable.

 

GC: This production has received attention for its low-budget, speedy shooting schedule, and the use of Whedon’s own residence as the location and his gang of actor friends as the cast. Do you think that homemade ambience was an asset or a liability?

DS: The low-budget elements worked for me. A friend who saw the film mentioned that it really helps to know the play before seeing the movie because the plot moves quickly and jumps about a bit.

I came away from the film thinking about the tremendous amount of alcohol displayed and consumed in the film. Perhaps this is the way the Hollywood elite live during their down time, but it seemed as if every room in the house had a bar or decanter with an inexhaustibly varied supply of glassware immediately at hand. Perhaps the intent was to signal a sort of prolonged party/carnival atmosphere but it undercut the love story for me a bit.

 

GC: What is the most memorable production of “Much Ado” that you have seen?

DS: Last fall I had the pleasure of seeing a production set in twentieth century India. The emphasis on family honor gained extra significance in the Indian context. I’ve been thinking about that production this week since Benedick was played by Paul Bhattacharjee, the British actor whose mysterious disappearance and subsequent death have recently been in the news.

Much Ado About Nothing

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Movie review by Greg Carlson

Considering the many cinematic adaptations of the plays of William Shakespeare, it is surprising that Joss Whedon’s film of “Much Ado About Nothing” is only the second theatrically released, English language, synchronous sound version of that popular text produced as a film (and not a filmed stage production). The previous iteration, Kenneth Branagh’s charming, funny, and fearlessly cast movie of 1993 might have deterred most others – especially Yankees – but Whedon’s effort, shot in less than two weeks during a contractually required break from the massive, nearly all-consuming post-production tasks on “The Avengers,” distinguishes itself in all sorts of ways, some effectual, some not so much.

Peopled with Whedon’s favorite actors from many of his previous projects (including “Angel,” “Dollhouse,” “Buffy the Vampire Slayer,” “Firefly,” “The Avengers,” and “The Cabin in the Woods”), “Much Ado” was also shot in and around the director’s Santa Monica home, making efficient use of the dwelling’s many rooms and outdoor spaces for all manner of drinking and eavesdropping. Striving for, if never quite fully achieving, the kind of rapid-fire banter associated with the great screwball comedies of the 1930s, “Much Ado” will most likely be sought out by Whedon’s fans and Shakespeare-on-film completists.

Jay Hunter’s black and white photography accentuates the sharp fashions – suits and ties for the men, dresses for the women – but also reminds the viewer of several of the show’s potentially outmoded and antique social customs, most unmistakably the significance of Hero’s virginity as a prerequisite for marriage. While it certainly makes sense that the insecure, unworthy Claudio would be upset when confronted with the idea that the woman he desires has been intimate with others, a great deal of the text’s prose alludes to an expectation of chastity that proves as tough a sell in the modern setting as the idea that the well-dressed fellows have just returned from battle.

The trailer for “Much Ado” tantalizingly promised a carnival of erotic gamesmanship and lusty, masked ball flirtations, but the action is buttoned-up with the notable exceptions of a post-coital disappearing act prologue that confirms Benedick and Beatrice’s intimacy and a rendezvous between Don John and a gender-swapped Conrade that breathes some life into the antagonists’ camp. Given the large number of male roles in the play, Whedon might have re-imagined even more of the boys as girls, since outside of Beatrice and Hero, the latter gender is represented mainly by servants. Fortunately, Amy Acker’s Beatrice is this production’s most luminous and memorable character.

Curiously, Whedon retains Claudio’s racist declaration that he is prepared to marry the veiled “niece” of Leonato even if she is revealed as “an Ethiope,” and while the filmmaker’s intention is to comment on the ugly sentiment rather than condone it, the moment serves as a weird reminder of the cohort’s white, privileged homogeneity and cements Claudio as more than just a fool and a jerk, adding prejudiced bigot to his list of epithets. As noted by Camille Martinez, “Shakespeare’s dramatis personae betray a Eurocentric vision that 21st century audiences may find trouble with.” In 1993, Branagh’s inclusion of Denzel Washington as Don Pedro served as an arguably token example of so-called “colorblind” casting, but given the prince’s rank, authority, and heart, Branagh was making a deliberate statement.

The Lone Ranger

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Movie review by Greg Carlson

Following his radio debut on Detroit’s WXYZ in early 1933, the Lone Ranger has enjoyed widespread American cultural popularity with children and adults, branded in film serials, novels, television shows, animated cartoons, comic strips, comic books, records, toys, and even a video game. From his ever-present disguise to his supply of silver bullets – a visual reminder that life is precious and the gun should only be fired when absolutely necessary – the Masked Man contributed to the American lexicon several enduring, iconic tropes of justice, honesty, and moral absolutism. Gore Verbinski’s new film retains John Reid’s square jaw and square comportment, but also slathers it with so much mugging, buffoonery, and slapstick that lighthearted irony is transformed into derisive cynicism.

One of the tenets of the Lone Ranger’s creed suggests that God put the firewood there, but that every man must gather and light it himself [sic]. If one applies this notion to the Gore Verbinski, Johnny Depp, and Jerry Bruckheimer interpretation of the legend, the filmmakers collected soggy, substandard kindling and poured the gasoline when it wouldn’t light. For everything that project initiator Depp does right, several things go very wrong. Aside from Tonto, Native Americans are on hand for some old-fashioned combat with the U.S. Cavalry, and Verbinski treats the slaughter as part of the “fun,” don’t-think-about-it spectacle. Women don’t have it any better. Only two females have significant speaking roles (no, they don’t talk to one another) and the majority of other women glimpsed as background extras play frontier prostitutes.

Depp’s dubious, disputed, and longstanding claim that he has some Native American heritage in his family bloodline is mentioned in Daniel D’Addario’s recent “Salon” essay, a sharply written and convincingly argued consideration of the legacy of Tonto in terms of racial and ethnic stereotyping, the false claims of “honoring” marginalized cultures, and the pervasive Hollywood practice of casting white performers in roles that could and should be inhabited by actors of color. Undoubtedly, it is not Depp’s intention to ridicule or demean American Indians no matter how loopy his character design (the plan is assuredly the very opposite), but as D’Addario notes, the actor still uses the Jay Silverheels brand of grammatically infantilizing pidgin English devoid of most definite articles, missing an opportunity to truly re-imagine Tonto in a new century.

Eighteen years ago, Johnny Depp starred in another movie featuring an unlikely partnership between a white, fledgling cowboy and a savvy First Nations “guide.” In Jim Jarmusch’s “Dead Man,” Depp appeared as the uncoordinated tenderfoot from Cleveland who learns to speak through his weapon on a foreboding journey toward death. The great Gary Farmer played Nobody, a half Blood, half Blackfoot outcast (whose tribe-less status parallels Tonto) with an impressive and adequately explained fluency and command of four languages. It may be unfair to compare a black & white indie with a Disney juggernaut (there are no “Dead Man” Lego sets, although there should have been), but if one wants to see how a non-Native filmmaker explodes the traditional stereotypes of American Indians in the movies, you have to watch the one where Depp is the white man.

Finally, when the William Tell Overture sounds and the film’s most impressive sustained action set piece gets underway – complete with some double-steam locomotive chase hjjinks and massive trestle explosion that pay direct tribute to Buster Keaton’s “The General” as reverently as Depp plays Tonto as a nod to the Great Stone Face himself – “The Lone Ranger” hints at the kind of fun we should have had during the rest of the labored, stiff, blow-by-blow. Too much of what remains calls to mind the horrors of Barry Sonnenfeld’s joyless, phony “Wild Wild West” and is as artistically nourishing as the seed Tonto insists on feeding to the desiccated crow perched on top of his head.

The Bling Ring

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Movie review by Greg Carlson

Inspired by Nancy Jo Sales’s “Vanity Fair” article “The Suspects Wore Louboutins,” Sofia Coppola’s fifth feature “The Bling Ring” observes the larcenous practices of a group of young California burglars who took advantage of lax security at the homes of several celebrity victims, including Paris Hilton, Lindsay Lohan, Rachel Bilson, and Orlando Bloom. Already dramatized in 2011 as a Lifetime movie with the same title, the story provides Coppola with another opportunity to develop several themes that recur in her films: the distance between fame and anonymity, the difficulty of attaining personal fulfillment through material possessions in the absence of self-reflection, and the transition from youth to maturity.

Opening with the infectious beat and blare of Sleigh Bells’ “Crown on the Ground” to underscore a heist in progress, “The Bling Ring” uses music as perfectly as each of Coppola’s movies, thanks to the director’s own expertise and the ear of regular collaborator Brian Reitzell. Like the decadent pastel bon bons, petits fours, millinery, footwear, and couture that decorated Marie Antoinette’s chambers in Coppola’s vision of pre-revolution French court life, the designer handbags, sunglasses, mini-dresses, and jewelry pawed and pilfered by the Bling Ring signify the craving for acquisition-based affluence and serve as a reminder that collected objects are no substitute for genuine personal relationships.

This idea was more effectively explored by Coppola in “Lost in Translation” and “Somewhere,” principally because key points of view in those movies belonged to the wealthy insiders confined by their privilege rather than the narcissistic wannabes of “The Bling Ring,” whose constant exposure to social media and reliance on reality television and prescription medication has instilled a longing to hoard the status symbols and taste the notoriety of those oft-photographed and over-documented beautiful people who are, for the most part, famous for being famous.

With the exception of Israel Broussard’s Marc, who is based on Nick Prugo, the inner circle of thieves consists of several young women, most notably Marc’s new bestie and robbery ringleader Rebecca (Katie Chang) and the absurdly insensitive Nicki (Emma Watson). Coppola is far more sympathetic to Marc than Sales’ description of Prugo in the expanded movie tie-in book, but it is the casting of Watson that yields a real return on investment. Watson brings with her a level of preconceived audience goodwill that offsets the indelicacy of her charmless, venal, mean girl with an addiction to clubbing and duck lip selfies. She nails the shallow, SoCal-speak, deadpanning many of the best lines, including “I want to lead a country one day for all I know,” which Sales claims Watson’s real life counterpart Alexis Neiers actually said.

Showing restraint that has confounded some critics hoping for evidence of a clearer moral position or a more cutting satire, Coppola refrains from passing judgment on the Bling Ring’s aspiring Bad Girls/Super Rich Kids, but one wonders whether the filmmaker missed an opportunity for a deeper examination of class and race by omitting any character directly based on the undocumented immigrant Diana Tamayo, one of the original members of the Bling Ring. Since the film depends in some measure on the “authenticity” of its true-to-life sources, embedded in the ready-made publicity of Coppola obtaining permission to shoot inside Paris Hilton’s Hollywood Hills house, the addition of Tamayo’s part of the saga may have added another evocative layer.

Monsters University

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Movie review by Greg Carlson

“Monsters University” is a pleasant if unremarkable prequel to Pixar’s inventive buddy movie “Monsters, Inc.” Revisiting some of the in-universe mythology that fueled the 2001 film, including the concept that monsters depend on the screams of children to power their hidden-from-human-view municipalities, “Monsters University” adds very little of substance to our understanding of Mike Wazowski, Billy Crystal’s green cyclops, and James P. “Sulley” Sullivan, John Goodman’s  furry beastie. Ignoring the first movie’s indication that Mike and Sulley have known one another at least since the fourth grade, “Monsters University” brings the future scarers together as college freshmen.

Whether or not Pixar’s decision to skip elementary school in favor of higher education was sound, the film’s physical interpretation of college meets the expectations audiences bring to the release of any of the studio’s features. Boasting the inaugural application of sophisticated software advancements in global illumination, “Monsters University” takes full advantage of the plenitude of shapes and kaleidoscopic colors in its mutant menagerie. The film lacks an unforgettable, dazzling set-piece like the “Monsters, Inc.” door chase sequence, but the visual quality reaffirms Pixar’s position as the preeminent producer of big-budget computer animation.

Considering Pixar’s reputation for relentless story development and editing, “Monsters University” traces a disappointingly predictable and familiar pathway more akin to the work of the studio’s lesser rivals. By comparison, “Monsters, Inc.” is light years more poignant and emotionally involving. Unlike “Toy Story 2,” in which the yodeling cowgirl Jessie deepened, enriched, and built upon the strong characterizations established in the series debut, “Monsters University” lacks either the bravery or the farsightedness (or both) to introduce a new friend as crucial to the narrative as Mike and Sulley.

Nearly a year has passed since the first comparisons between “Monsters University” and “Revenge of the Nerds” emerged. Even Billy Crystal, during promotional interviews for “Parental Guidance,” noted the connection between the cult comedy and the second “Monsters” installment. “Monsters University” does in fact borrow from “Revenge of the Nerds,” particularly in the establishment of loser/underdog status for Mike’s misfit Oozma Kappa fraternity and the David vs. Goliath competition of the Scare Games. Weirdly, “Monsters University” could have appropriated even more from “Nerds,” a film with a superior understanding of diversity, social persecution, and class discrimination – not to mention a more inventive set of Greek Games challenges.

“Monsters University” earns demerits in several categories, and the conspicuous absence of significant and important female coeds enrolled at MU is at the top of the list. Women do appear in the movie as authority figures: Helen Mirren’s stern headmistress Dean Hardscrabble channels Minerva McGonagall, and Julia Sweeney steals a handful of laughs (especially when listening to Mastodon’s “Island”) as Sherri Squibbles, the stereotypical sweet-natured mother of one of the Oozma Kappa members. Even with a trio of sororities – fully relegated to the background – and Aubrey Plaza’s barely there commentary as a Greek Council president, female monsters are second-class and all but silent, and there is nobody in sight to take the place of Boo. Needless to say, “Monsters University” fails the Bechdel Test.

Before Midnight

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Movie review by Greg Carlson

The experience of “Before Midnight,” the third installment of Richard Linklater’s remarkable group of films exploring, among other things, the possibilities of romantic love, calls to mind Robert Browning’s famous lines, “Grow old along with me! The best is yet to be…” What began in 1995 as an impossibly right merger of minimalist plotting and maximalist self-exploration and philosophizing has surprisingly, confidently, and assuredly made the case that sequels can sometimes surpass inaugurations. As Jesse and Celine, Ethan Hawke and Julie Delpy have by now come to feel like two close friends, and we admirers already hope to see them again in another nine years.

Cynics and pessimists need not bother with the “Before” series, ripe as it is with the poetry of spontaneity, love at first sight, and the value of saying yes. That said, “Before Midnight” embraces the changes that accompany post-40 adulthood. Jesse’s missed flight at the conclusion of “Sunset” has led, finally, to a long-term partnership with Celine, and at least one result is a pair of young daughters. “Before Midnight” opens with a sober airport farewell between Jesse and his son Hank, boarding a jet home to America and his mother, the woman Jesse left to be with Celine. It is instantly apparent that Jesse aches to spend more time with his quickly growing child, and the interaction sharply seeds key elements of a conflict that will soon unfold between Jesse and Celine on Greece’s idyllic Peloponnese peninsula.

Like Linklater’s previous treatments of Vienna and Paris, an appreciation of the dreamy, picturesque locations complements the thematic focus on taking chances and seizing happiness. Even so, all of the “Before” movies have made room for careful consideration of mortality and the finite number of moments we have. In the first film, a visit to the Cemetery of the Nameless confronted both the anonymity of death and the way in which time for the dead is suspended (“Now I’m ten years older and she’s still thirteen, I guess”). “Before Midnight” continues the memento mori ruminations, and a spirited dinner conversation attended by participants of many ages and life stages ends in a wistful toast to “passing through.”

Even though “Midnight” eschews the device of an imposed time limit bearing down on Jesse and Celine, a technique essential to “Sunrise” and “Sunset,” the movie’s final act is a tour de force that summons the same kind of panic and urgency we felt as the endings of each of the first two movies approached. What was planned for Celine and Jesse as a kid-free hotel getaway gifted by friends collapses into a bitter display of grievances, accusations, and deeply cutting differences of opinion that no fewer than half a dozen critics have compared to “Scenes from a Marriage.”

One must see “Before Midnight” to appreciate both the detail and the scale of the vicious verbal battle between two idealized projections of our cherished fantasies. My viewing companion, a longtime and committed backer of the “Before” films, expressed her intense feeling of discomfort at bearing witness to the painful blowup. It is unnecessary to say more, since Celine and Jesse have always been best at doing the talking. Like the serpentine twists and turns of fate that challenged our lovers at sunrise and sunset, things are not always what they seem and endings are often just beginnings in disguise.

Deborah Koons Garcia Interview

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Interview by Greg Carlson

On Tuesday, June 18 at 7pm at the Fargo Theatre, documentary filmmaker Deborah Koons Garcia will present her latest film, “Symphony of the Soil.” Koons Garcia is an accomplished artist, whose 2004 documentary “The Future of Food” investigated the perils of genetically modified foods. “Symphony of the Soil” continues the filmmaker’s study of our relationship with food and the environment.

High Plains Reader film editor Greg Carlson asked Koons Garcia about her work.

 

HPR: Symphony of the Soil establishes soil as the film’s protagonist and central character. At the beginning of the movie, soil is beautifully described by the brilliant Ignacio Chapela as a “living crust that is smeared over the surface of our planet.” What is your favorite thing about soil?

Deborah Koons Garcia: What fascinates me about soil is its transformational nature, the idea that it not only provides a foundation for life – that plants and trees and animals grow out of it – but that it transforms death into life.  It is the medium in which life is broken down and made available for new life to form. One aspect of this is called nutrient cycling, but it’s really about life cycling through the soil.

 

HPR: When you made The Future of Food (2004), the focus was on the genetic engineering of food and the risks of corporate influence on agricultural practices. Even in recent weeks, more news stories about nations banning the importation, use, or growth of genetically engineered crops have emerged. Labeling and definitions can be controversial. Where do you see the United States in the next steps of the movement to more carefully examine GE/GMO practices and potentially adopt more detailed and explicit labels?

DKG: I personally am relieved that the general population is starting to rise up and question the GMO regime.  I know a lot about this because I been studying, making films and speaking about it for over 12 years. For too long, so much of what has gone on in this country has allowed GMOs a free pass; they’ve been under the radar.

It amazes me that the corporations that have spent billions of dollars on propaganda to convince people that we need these allegedly harmless GMOs to feed the world are terrified by mandatory labeling. If they are so proud of their product, they should be proud to label it because then the people convinced by their propaganda can go out and buy it.

You have to be suspicious of the corporate persons, which are these corporations, who are so afraid of being held accountable for their products. The only way that people are going to develop any confidence that this stuff is what their promoters say it is is if we have long term scientific studies that are transparent and neutral, that are not funded and controlled by the corporations controlling the GMOs, and if we have labeling of the food itself.

This way, if GMOs cause harm, we’ll be able to identify where that harm came from.  They don’t want stuff labeled, they don’t want to be tested, they don’t want us to have a choice. Just that alone should alarm the public. What are they hiding?  Why are they afraid?  What do they know that they don’t want us to know?  And why should their attitude be so infantilizing – shut up and eat!  That is totally insulting.

This whole thing with GMO wheat has alarms going off everywhere – good! Monsanto has not managed to shove this stuff down the world’s throats and Americans are finally waking up and realizing we don’t want it shoved down our throats either. I certainly don’t think Monsanto and friends should be able to contaminate their way into controlling every field in America.

We have to make them pay for damaging farmers’ property by contaminating it with GMOS without the farmers wanting it there, rather than having to make the farmer pay them for basically destroying his freedom to grow what he wants. They should be paying such huge damages for contamination that they have to go out of business. These entities are not who we want controlling our seed supply.

 

HPR: As a filmmaker and storyteller, can you name a film you saw or a filmmaker whose work you saw that really communicated something special to you or inspired you?

DKG: I recently saw a film called “Hot Coffee,” which is about some changes in our judicial system that have happened over the past 20 years in terms of product liability and limits on what courts can award to victims of wrongdoing.  It’s a topic that I’m really interested in.  The filmmaker is a lawyer and she shows how our judicial system has been changed to favor corporate interests.

It’s been out for a few years.  It’s really fascinating and also terrifying. What it points out is that by introducing mandatory arbitration and limits on what courts can award to someone who has been harmed, special interests such as insurance companies and corporations that make products that end up hurting people really face very little penalty.

It shows the degradation of the judicial system-how corporate interests now trump individual rights.  There was a campaign to make these changes happen and they did happen, and our rights as citizens have been eroded. In many ways, we have lost the protection of the law. It didn’t inspire me exactly, rather it infuriated me, but it really brought to light in a clear way some very important issues that too few people are aware of. This affects all of us.

 

HPR: “Symphony of the Soil” visits many places to share the diverse stories of sustainable practices. How many miles did you log during the production phase of the documentary? Of the places you had never been before, where would you like to return?

DKG: We went to Norway, the UK, India, Egypt and around the United States over a few years, so it was many thousands of miles, many days of jet lag, all of it completely worth it. We were in Egypt before this revolution happened and sometime in the future it would be interesting to go back and see how the lives of the people that we met there have changed.

I was also really fascinated by natural beauty of Norway, the fjords and magnificent land and seascapes there.  We were shooting midsummer, so it was light 24 hours a day where we were, up above the Arctic Circle. It was a very strange feeling.  As a filmmaker of course I was thrilled because we could shoot 24 hours a day.

Some of the scenes there we filmed at 2 AM and the light was so beautiful. I found it hard to sleep at all because I could feel that the sun was out, even in a darkened room. There’s a part of me that would like to go back there midwinter and experience what it’s like when it’s dark 24 hours a day and everything is snowy and cold outside and cozy and warm inside.

 

HPR: Scientists often have a dry, clinical, cerebral reputation that suggests difficulty in cinematic translation, but your subjects defy the stereotypes. How do you approach the interview process in order to collect material that is accessible to the non-scientists in the audience?

DKG: I do a lot of homework for my interviews. I choose subjects who are at the top of their field and I figure I owe it to them to know what they do and to figure out the right questions to ask them. One scientist in the film, Peter Vitousek from Stanford, with whom we went to Hawaii, has a book called “Nutrient Cycling and Limitation in Hawaii.” So I read the book of course and then when I told him in a pre-interview that I’d read his book he said “My condolences.”

It actually was a fascinating book and really helped me understand that soil has a lifespan and also that cycling process, life cycling through the soil. I do try to really understand the topic so I can bring out the best of what each person I’m interviewing, whether she’s a scientist or a farmer or an activist, can bring to the film.

I prepare a list of questions in advance. I also see the interview process as a formal one. I tried to not get too chatty or casual before the interview. After the interview, that’s fine, we can go have a drink or meal together but I want to create a kind of formal set up, the sense that this is a special interchange, a kind of a witnessing.

I find that once they understand that I respect them enough to actually find out quite a lot about what they do, that that actually helps bring their best to the interview process as well. I let them know in advance exactly what area I want to cover with them because a lot of these people have a vast amount of knowledge about all kind of things.  I chose something they have special enthusiasm for and want to share with the world.

Plus I choose topics that I’m interested in and so they’re telling me about things I’m personally fascinated by so it makes it an animated conversation. One person I interviewed had had a film made about him and it was funny because before we did the interview, he was complaining about that film, that he didn’t like it, that he didn’t feel that filmmaker understood his work.

Then after our convivial interview, he said, “I really enjoyed this interview. You asked me such good questions.”  And I said, “Well, I read your book.” And he complained one last time about the previous filmmaker and said, “He did not read my book.” But I can tell as a filmmaker when I watch films in which the director really hadn’t connected with the interviewee, when they just kind of came in on the fly in and didn’t really get the person. Then it becomes rote.

An interview is a kind of a ritual: film lasts forever so you really want to be focused, show respect for them and their work by understanding it, look them in the eye, and figure out how to really listen to them.  Usually the people I interview have spoken a lot about their work, presenting papers or teaching.  I talk to them about communicating to a mass audience and they are intelligent enough to understand how to present their special knowledge in a way that people can understand it.

If necessary I ask them to rephrase the answer so the average person can get it.   It doesn’t mean dumbing it down, it means smartening up. The people in this film are thrilled that it is raising soil consciousness.  It’s also nice to ask a question which they wouldn’t be expecting because then they can improvise and that gets them kind of excited too to have to think on their feet.

 

HPR: You find an artistic tone and voice in “Symphony of the Soil” that resists any temptation to escalate the fear and terror that sometimes accompanies the dialogue about the state of the ecology. Is it hard to be calm, rational, and positive when it feels like there is so much to be scared and angry about?

DKG: I agree there is a lot to be scared about these days. As a filmmaker though it would just be too easy to put people on a giant bummer and leave it at that. After all, to my mind the purpose of making a film is to help. I want people to make positive changes and if you leave people in a negative, depressed, freaked out state nothing will change, they’ll just go to bed and pull the covers over their head, so I’ve wasted my time as a filmmaker.

This film is a kind of a hybrid in that it’s got a lot of science in it but it’s also artfully done, artistically done. Yes, I went to art school! And art is about transformation. The best art is about deep transformation and, I believe, ultimately should be ennobling.

I know it’s an old-fashioned idea but that’s what I believe. I think that beauty, scientific rigor and skillful filmmaking can be joined together to create something that actually changes how people see the world and therefore changes how they act upon that world.

I wanted this film to be highly informational. Soil science is fascinating, cutting-edge science these days. And I also wanted it to be heartening and I wanted it to be fortifying. The idea is that once people are armed with this knowledge and this understanding, they simply can’t treat soil like dirt.

I also feel that one of the problems today is that most people have a hard time connecting with nature. It’s just the way our lives are now. We spend a lot of time online, we spent a lot of time running around and so we see “the environment” as something that is out there. What I am trying to do in this film is to give people a sense of connection with nature, a sense that they are part of nature.

When you feel that connection and when you deeply value nature, those feelings change how you live your life.  Film is ultimately an emotional medium, so even when I have a lot of information that information has to be grounded in a kind of emotional understanding. I want people to stay “in the film.” Anything that distances them gets cut out. I want people to love my work and to want to share it.

It’s a tricky thing I think to make people realize that the stakes are very high, which they are, and that there are actions we can take to help create a wholesome future and that we must do that now. I did this pretty well in “The Future of Food.” It’s actually a lot more difficult than people may realize to make a film that keeps people connected through bad news so that they’ll hang in there and realize, wow yes there is a lot of bad news but the good news is that there is something I can do about it, and I’m going to do it, I have to do it.

Not that many films actually achieve that.  They often just bring all the bad news and then promote that it’s a powerful film, but to my mind you can go online and get all that bad news in five seconds.  The challenge is to make a transformational film that moves the audience enough to really change their minds and actions. Another thing is that it’s part of my philosophy as a filmmaker that I want people who see my films to have a sense that they’re in good hands.

I think that’s very important to have faith between the filmmaker and the audience that the experience is going to be a good one, that that you’re in good hands and this is going to be healing even though there is difficult information here, even though we’re dealing with tough issues, ultimately you will be fortified and heartened.

 

HPR: I am sure you learned many things during the process of making “Symphony of the Soil,” but what is one specific thing you discovered that surprised you and stuck with you?

DKG: When I started researching the film I bought and read a lot of soil textbooks and books on soil so I had a lot of book learning. Then I started interviewing people and started seeing soil from their point of view, whether scientific or agricultural or cultural. Then at some point I really got soil; I understood that soil is alive.

I really got the sense that soil is an living organism that is filled with life and constantly changing and made up of all kinds of organisms from the tiniest little critter to herds of animals to us – the soil community.

I got the sense that there were all kinds of processes going on, and cycles and transformations. So I went from basically being soil blind to being overwhelmed with how complex soil is. Right around then, I was out for a walk one day and I looked out at the hills where I walk and have walked for many years and I just suddenly got the idea, “My God, it’s all alive out there. It’s all moving and breathing and changing.”

I got this sense of life: organisms churning through the soil and microorganisms eating each other in releasing nutrients and roots and exudates and chemical reactions going on, massive complexity.  I realized I’d looked out on this land for years and not seen it that way, then I learned all this stuff and I look out and thought, “Wow, this is just a miracle, you know, it’s a miracle that soil exists and it’s a miracle that we humans have risen up out of it” and there was for me at that moment an experience of reverence towards all of life in all its glory.

So then I knew what I wanted the film to be: to start off with science and end up with a sense of the sacred.

 

HPR: You are a self-described food fanatic. What is your absolute favorite meal to prepare yourself and serve to friends or to eat at a restaurant?

DKG: I live in Northern California which I think has the best food in the world because we can grow stuff year-round and what we grow is so wonderful, so that totally influences my favorite food. My favorite meal is a simple one, all organic of course: maybe start with artichokes from my garden, then wild salmon from the coast, lovely greens from my garden like chard or kale or dandelion greens or all of them with lots of garlic, maybe green garlic, some other vegetables in season like beets, and a nice grain say millet or brown rice, then a lovely salad from my garden with a dressing of local olive oil and lemons from my lemon trees, and maybe some perfect fresh peaches for dessert from my little orchard, shared with friends.

I also love good local cheese. And maybe a special occasion flourless chocolate cake, not from my garden. I actually get a CSA box from a great local farm so I don’t eat everything out of my garden but I thought I would just do a little bragging since you asked.

Kon-Tiki

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Movie review by Greg Carlson

A fictionalized account of Thor Heyerdahl’s 1947 seafaring adventure, “Kon-Tiki” burnishes Heyerdahl’s well-documented penchant for mythmaking and self-promotion. Nominated for an Oscar in the Foreign Language category, “Kon-Tiki” was shot in both Norwegian and English editions, and most U.S. viewers will experience the latter as the Weinstein Company’s release rolls out to American cinemas. Heyerdahl’s theory, that people from what is now Peru may have traveled to and populated Polynesian islands, was not then and is not now believed by most anthropologists, but the spirit of exploration and not the scientific record really fuels the movie.

Culling together material from Heyerdahl’s wildly popular book “The Kon-Tiki Expedition: By Raft Across the South Seas” and the Academy Award-winning documentary that remains Norway’s only Oscar-winning feature to date, “Kon-Tiki” tempers the long stretches of uneventful downtime with sudden bursts of intense conflict and crisis. Spending the majority of its duration on the water journey itself, “Kon-Tiki” also covers Heyerdahl’s initially unsuccessful attempts to mount the unlikely Pacific Ocean crossing on a raft of balsa logs lashed together. A minor subplot addressing marital tension between Thor and his wife Liv adds another small layer of drama.

Weirdly, directors Joachim Ronning and Espen Sandberg feel compelled to punch up a few of the voyage’s key moments with outright fabrications. Perhaps the most glaring example is the demise of parrot mascot and companion Lorita, who, according to Heyerdahl’s original documentary, simply took wing some sixty days into the adventure, never to be seen again. This time, Lorita is snapped up by a hungry shark, setting the stage for a brutal man-versus-nature slaughter fueled by the rage of a bereaved crewmember. By all accounts, however, the presence of sharks was constant, even if the movies, thanks to “Jaws,” can’t resist showcasing the animals as ultimate, primal fear-inducing predators.

A source of consternation for family members (none of the original Kon-Tiki crew are alive today) of German-born Herman Watzinger is the film’s portrayal of the refrigeration engineer. As Heyerdahl’s second in command, the real life Watzinger was confident of the raft’s seaworthiness, but the movie uses Watzinger to manufacture conflict that did not genuinely exist. Actor Anders Baasmo Christiansen is asked to play a nervous, out-of-shape doubter whose actions veer close to the edge of endangering the lives of his fellow sailors. “Kon-Tiki” screenwriter Petter Skavlan has defended the changes, but the result is diminished credibility.

“Kon-Tiki” might inspire more visits to the excellent museum in Oslo where the original raft is housed (along with Heyerdahl’s Oscar statuette). In the end, the successful completion of Heyerdahl’s mission at least validated the claim that a 4000 plus nautical mile journey on little more than a bobbing cork was possible. Considering the manner in which the filmmakers have defended their “enhancements” to Heyerdahl’s story, however, “Kon-Tiki” surely would have been improved by the inclusion of a more idiosyncratic and self-aware tone. The film takes itself very seriously when it could, and probably should, be playing with the captain’s oddness, ego, and self-righteousness.

The Iceman

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Movie review by Greg Carlson

A grim, true crime account of the rise and fall of hitman Richard Kuklinski, a bearish mob affiliate and enforcer whose handiwork resulted in a body count estimated at more than 100 victims, Ariel Vromen’s “The Iceman” showcases another example of Michael Shannon’s totally committed, bravura acting chops. Despite a modest budget, the film effectively sketches the period detail of the gritty 1960s through 1980s East Coast environment (Detroit and Shreveport standing in for New York and New Jersey), evoking the street look of classic dramas photographed by Arthur Ornitz and Victor Kemper.

Based on the 1992 HBO documentary “The Iceman Tapes: Conversations with a Killer” and Anthony Bruno’s 1993 book “The Iceman: The True Story of a Cold-Blooded Killer,” Vromen’s film capitalizes on the unfathomable, unthinkable chasm that exists between Kuklinski the family man and Kuklinski the assassin. Keeping secrets and/or living a double life has served as the narrative engine of titles as wide-ranging as “Belle de Jour,” “Vera Drake,” “True Lies,” and “The Departed,” but “The Iceman” is perhaps closest to “The Sopranos” in terms of Kuklinski’s desire to offer a “normal” life to his wife and kids while concealing the volcanic reservoirs of lethal violence that guide his unorthodox vocation.

As Kuklinski’s wife, renamed Deborah for the movie, Winona Ryder has the unenviable task of playing a character unable to ask questions of or communicate fully with her spouse. The real Barbara Kuklinski described years of physical abuse at the hands of Richard, but Vromen elects to minimize the extent to which Kuklinski’s horrific behavior spilled over into his day-to-day domesticity. The fictionalized Kuklinski is dubiously constructed as a mostly loving husband determined to keep his demons hidden. As the façade begins to crumble, a scene of Richard’s physical abuse is placed as a marker of the man’s slide toward discovery and capture.

Along his twisted path, Kuklinski meets a curious doppelganger in Robert “Mr. Freezy” Pronge, a fellow contract killer whose incongruous front as an ice cream truck driver is just as implausible as Kuklinski’s own double life. Known in real life as Mister Softee and played by an unrecognizable Chris Evans, buried beneath sunglasses and facial hair, Pronge both escalates and diversifies the range of Kuklinski’s grisly trade, which soon includes the use of small spray bottles containing cyanide. Disguised on food or discreetly dispensed as a phony sneeze, the lethal poison is perhaps Kuklinski’s creepiest means of dispatching a target, although the postmortem dismemberments carried out by the two men are equally unsettling.

The presence of Ray Liotta as Gambino crime family crew leader Roy DeMeo links “The Iceman” to “Goodfellas” in spirit and partial milieu, but the tone of Vromen’s movie withholds any romanticizing of the “lifestyle” associated with the mob, instead considering Kuklinski as a perpetual outsider whose ability to commit murder stems in part from a brutal upbringing at the hands of physically and emotionally abusive parents. Using some of Kuklinski’s own confessional descriptions, Vromen alludes to some of the conditions that might shape a future killer, but “The Iceman” is ultimately not in a position to offer any definitive answers for Kuklinski’s psychopathy.